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To be held at 4:00 on Bill Of Rights Day, December 15th, 2007 at the Church

Rights of Citizens:
The Bill of Rights

When the Constitution was ratified in 1789, many people were concerned that it did not protect certain freedoms. They thought that the Constitution should be changed or amended to protect these freedoms, after a war for independence from an oppressive despot had be won at great cost. On December 15, 1791, ten amendments were added to the US Constitution. These amendments guarantee certain freedoms and rights of the people to protect themselves from any attempt to again oppress the people, so they are known as the Bill of Rights.

Some of our freedoms and rights protected against oppressive government in the Bill of Rights include:

  •  Freedom of Religion
  •  Freedom of Assembly
  •  To Keep and Bear Arms
  •  Freedom of Speech
  •  Freedom of the Press
  •  Protection for those Accused of   Crimes

A Voice of Dissent: George Mason

As the delegates gathered at the Pennsylvania State House in May 1787 to "revise" the Articles of Confederation, Virginia delegate George Mason wrote, "The Eyes of the United States are turned upon this Assembly and their Expectations raised to a very anxious Degree." Mason had earlier written the Virginia Declaration of Rights that strongly influenced Thomas Jefferson in writing the first part of the Declaration of Independence. He left the convention bitterly disappointed, however, and became one of the Constitution's most vocal opponents. "It has no declaration of rights," he was to state. Ultimately, George Mason's views prevailed. When James Madison drafted the amendments to the Constitution that were to become the Bill of Rights, he drew heavily upon the ideas put forth in the Virginia Declaration of Rights.

In keeping with the Highest Traditions of the Freedom afforded only through Individual Self Government, The Foundation For Christian Alternatives is delighted to present an Afternoon of Freedom - The Bill of Rights to the citizens of the Winnsboro Community. each attendee will receive a copy of the US CONSTITUTION, THE BILL OF RIGHTS, THE DECLARATION OF INDEPENDENCE.

To be held at 4:00 on Bill Of rights Day December 15th, 2007 at the Church.

What led to the development of the Bill of Rights?

THE BLACK REGIMENT LED THE FIGHT IN OUR WAR FOR INDEPENDENCE

Excerpts of speech by Reverend Wayne C. Sedlak

Ministers of the Gospel of Jesus Christ. The British called them the "Black Regiment" because of the black robes they wore mounting the pulpit each Lord's Day. Powerful Pauline was the language for Romans: "If magistrates are ministers of God only because the law of God points out the necessity of such an institution for the good of mankind, it follows, that whenever they pursue measures directly destructive of the public good they cease being God's ministers, they forfeit their right to obedience from the subject, they become the pests of society, and the community is under the strongest obligation of duty both to God and to its own members, to resist and oppose them, which will be so far from resisting the ordinance of God that it will be strictly obeying his commands." (5)

So hateful was the presence of such tyranny that the people demonstrated against it publicly. One such demonstration led to a confrontation with British police and the soldiers, responding to taunts, in an unwarranted display of force, fired upon the crowd. This "Boston Massacre" led to the trial of the soldiers involved. When one of the soldiers was asked by the chief justice what objection he had to offer why sentence of death should not be passed upon him, that soldier replied in heated anger, "May it please your Honors! I pray the death of the clergy."

So potent was the preaching which compelled the colonists that, quite often, the War of Independence was referenced in Parliament as "the Presbyterian Revolt". In retaliation, during the war, British troops made Presbyterian and Congregationalist churches military targets. Churches and Christian colleges in British occupied cities were used as barracks and horse stables.

So impressive was the pulpit in providing leadership, that the Sons of Liberty often organized their followers in the church buildings and through the church officers. The Minutemen very often found their leadership in elders and deacons of the churches. And did you ever wonder why "one if by land and two if by sea" was to be signaled from Old North Church tower?

Of course, when the epic struggle began, church authority was responsible for calling men to action. Pastors often led the colonists in actual battle. The Rev. Jonas Clark was with his flock at Lexington green. In fact, "Old Jonas" had sworn never to run from British guns and proved it when he fell from a musket ball. Trying to fire from the ground, he was "run through" with a British bayonet.

Another "member" of the "Black Regiment", the Rev. James Caldwell became famous when, during battle, he supplied the much needed paper wadding for the muskets from his church hymnals. Returning to the battle front with an armful of Isaac Watts hymnals he exclaimed, "Now boys, give 'em Watts!"

The Rev. Naphtali Daggett, professor of divinity at Yale, dashed off with his fowling piece in hand when the British arrived at New Haven. Others, such as Timothy Dwight were chaplains in the Continental Army. So valuable was such service that Gen. Washington repeatedly pleaded with the Continental Congress to provide him with more chaplains, else, he feared, the Lord would turn His back upon their noble cause.

Actual military leadership was not lacking either. The Rev. General Muhlenberg led his brigade against Cornwallis at the battle of Brandywine. According to historian J. R. Sizzo, at the time of the ultimate surrender of the British at Yorktown, all of the colonels of the Colonial Army but one were Presbyterian elders. In addition, more than half of all the soldiers and officers of the American Army during the war were Presbyterians. (6)

Such were the clergy and the church at large in the formation of this great Republic. But...the question remains. Will such leadership distinguish the clergy of this generation?

Footnotes:

 

 5.)Wilkins, Steve, America: The First 350 Years

 6.) Boettener, Lorraine

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